Tabaqat Al Kubra. Vol. 3 Pg. 269 H. 3714 | |verified|

The keyword refers to a specific entry in the monumental biographical encyclopedia of early Islamic history, Kitab al-Tabaqat al-Kabir (or al-Kubra ), authored by the renowned scholar Ibn Sa’d (d. 230 AH/845 CE) . Overview of Kitab al-Tabaqat al-Kubra

If you're interested in exploring more about Tabaqat al-Kubra or H. 3714, I recommend:

Scholars and traditional commentators argue the statement refers to the social egalitarianism of Islam. In this view, Umar was expressing that, unlike the era of ignorance where tribal status determined who one could marry or be married to, he no longer cared about the lineage or social standing of those he entered into marriage contracts with or those who married into his family. Volume Context: Volume 3 of Ibn Sa'd's specifically covers the Companions of Badr tabaqat al kubra. vol. 3 pg. 269 h. 3714

Kitab al-Tabaqat al-Kubra (The Book of the Major Classes) by Ibn Sa'd (d. 230 AH / 845 CE) is a foundational text in Islamic historiography. It serves as one of the earliest and most comprehensive compendiums of biographical evaluation ( ilm al-rijal ). Volume 3 of this monumental work holds specific importance, as it focuses extensively on the biographies of the early Muslims, specifically the Muhajirun (Emigrants) and the participants of the Battle of Badr.

The narrator on p. 269 is Basran, his teacher is in Medina (‘A’ishah), and the compiler is in Baghdad. This single page encapsulates the flow of knowledge from the Hijaz to Iraq over two generations. For students of hadith geography , this entry is a data point proving that Basra became a powerhouse of narrative transmission by the late Umayyad period. The keyword refers to a specific entry in

: This hadith could contain a ruling or a saying of the Prophet related to Islamic jurisprudence, such as issues related to prayer, charity, or fasting.

Narration 3714 tracks Umar’s decision to delay the collection of the obligatory charity ( Zakat or Sadaqah ) during the height of the famine. He ordered his tax collectors not to burden the starving tribes. Once the drought broke the following year, he commanded the collectors to harvest a dual portion—one representing the deferred obligation and one for the current year—splitting it strategically to redistribute relief locally. 230 AH / 845 CE) is a foundational

Keep in mind that "Tabaqat al-Kubra" is a historical text, and the information it contains might be specific to a particular context or era.

Ibn Sa‘d’s status as a muhaddith (hadith scholar) is crucial. He meticulously cited his chains of transmission (isnad), reflecting the core methodology of the Ahl al-Hadith (People of Hadith), who prioritized authenticating reports through their line of narrators. His deep commitment to these scholarly values gave his historical narratives a level of scrutiny and credibility that influenced generations of biographers, including giants like al-Dhahabi and Ibn Hajar al-Asqalani.

To understand the weight of page 269, we must first appreciate the author. Muhammad ibn Sa‘d was a Katib (scribe) and student of the legendary traditionist al-Waqidi (d. 207 AH). Born in Basra, Ibn Sa‘d later settled in Baghdad, the epicenter of the Islamic Golden Age. His Tabaqat is not merely a hadith collection; it is a comprehensive prosopography —a biographical dictionary that classifies over 4,000 early Muslim figures into hierarchical generations ( tabaqat ).