During the early New Order era, the hijab was often viewed with suspicion by the government and was even banned in public schools as it was seen as a symbol of political Islam.
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By the early 2010s, a new generation of tech-savvy, urban Muslim women sought to reconcile their religious obligations with a love for contemporary aesthetics. The birth of the "Hijabers Community" in 2011 was a watershed moment. This collective of young designers, bloggers, and influencers rejected the idea that modest dress had to be plain or restrictive. During the early New Order era, the hijab
During the repressive New Order era under Suharto (1966–1998), the state promoted a sanitized, non-political version of Islam. Women wearing the jilbab (a more tailored term for the headscarf) were often stigmatized as radical, anti-modern, or lower class. University campuses were the battlegrounds. In the 1980s and 1990s, dakwah (religious proselytizing) movements on campuses saw students, both male and female, reclaiming Islamic identity as a form of resistance against state-enforced secularism. The birth of the "Hijabers Community" in 2011
If you’re visiting Indonesia or just curious to try:
The fast-fashion model of cheap, disposable polyester scarves is facing backlash. A new wave of designers is championing slow fashion —using organic cotton, recycled polyester, and natural dyes. The tenun (hand-woven) hijab, made by artisans in East Nusa Tenggara, is becoming a luxury item that supports local livelihoods.
Some popular hijab styles in Indonesia include: